This review originally appeared at Religion in American History as part of a panel of reviews.
In his elegantly written account, Kyle Roberts takes his readers on a tour of Evangelical Gotham. The book has a strong chronological through line, explaining how evangelicals went through three distinct periods in bringing their message of conversion and reform to New York City (10–11). While the spatial organization of the book is less obvious from its table of contents, Evangelical Gotham is a book that is fundamentally organized around place. This may seem like an obvious point to make about a book that focuses on a single city, but my aim is to show how Roberts uses spatial concepts.
Evangelical Gotham is explicit in its debt to the concept of “crossing and dwelling” articulated by Thomas Tweed. Roberts makes this clear in his first chapter, where he writes about spiritual autobiographies at the end of the eighteenth and beginning of the nineteenth centuries. He takes a fresh approach to this topic by giving conversion narratives a meaning both in geographic and spiritual space. Evangelicals crossed religious boundaries by converting, but many of them did so at the same time that they were crossing the ocean or moving to the city. And once they arrived in New York, these newly converted evangelicals had to dwell not just in the city but also had to find a church or “community of faith” (27).